Mahabharata, the epic, as was brought to us by Sri
Anant Pai’s Amar Chitra Katha and later by Sri B.R. Chopra’s epic television
series, did not do justice to the second generation of Pandavas and except Arjun’s
son Abhimanyu and Bhim’s son Ghatotkach, nobody finds a mention till the unfortunate 18th night after the slaying of Duryodhan when
Ashwathama killed all the five sons of Draupadi along with Dhrishtadyumna and Shikhandi when they were
fast asleep. This naturally left me yearning for more and so I did some
research. I went through the version
written by Vishnu Sitaram Sukhthankar, published
by the Bhandarkar Oriental Research Institute in Pune,
"Mrutyunjay" by Shivaji Sawant and 'Yuganta' by Iravati Karve and “Jaya”
by Devdutt Pattanaik and now I can tell you something about them.
Draupadi had five sons. Their order of birth
is Prativindhya, son of Yuddishtir, Shatanika, son of Nakul, Sutasoma, son of
Bhima, Srutsena, son of Sehdeva and Srutkarma, son of Arjun. This is because Pandu had two queens Kunti and Madri so to balance both the generations after Yudhishthira, who is the eldest son of Kunti, it was Nakula's turn, the
eldest son of Madri to enter Draupadi's chambers. After him came Bhima, second
son of Kunti and after him came Sahadeva, second son of Madri. Arjuna was last
as he was the last son of Kunti. All five of
them fought the battle of Kurukshetra on the side of the Pandavas, and all were
single Rathis as said by Bhishma and
they find only fleeting mentions during the battle.
Prativindhya,Yudhishthira and Draupadi's
son was the eldest of the Upapandavas. Some
folklore holds him as the Avatar of Chitraratha the Gandharva. In the Kurukshetra
War, on the 15th day, he stopped Ashwatthama's advance towards Dronacharya
to disprove the news of his death. He killed Chitra, the king of the Abhiras,
on the 16th day. In the Indonesian Mahabharata, there
is reference to "the son of Yudhishthira and Draupadi" dying to save
his father against Drona on 12th day of the battle. Now this complicates the
situation because then who killed Chitra and who was killed by Ashwathama?
Shatanika, Nakula and Draupadi's
son was the second of the Upapandavas. He was
named after a famous Rajarshi in the Kuru lineage who
had that name and he was considered to be an avatar of Visvadevas.
He being the second youngest in the Kurukshetra War was also nominated as a
deputy commander-in-chief of
forces under Dhrishtadyumna,
in charge of Vyuha planning. He killed the Kaurava king
/ ally Bhutakarma on the 12th day of war.
Sutasoma, Bhima and Draupadi's
son was the third of the Upapandavas. He played
a major role in the battle by nearly killing Shakuni. Sutasoma,
on the 15th day, stopped the advance of the mighty Kaurava Vivismati, towards Dronacharya,
thus isolating him. He was favored by Arjuna,
who gave him a bow, and horses for his chariot.
Srutsena, Sahadeva and Draupadi's
son was the fourth of the Upapandavas. In the
Chatahurdi analysis of the Mahabharata, he was defeated by Shakuni during the
battle; he killed Shala, the younger brother of Bhurishravas on
the 14th day of the war. He also killed Dushasana's son in the war, thus
avenging his cousin Abhimanyu's death, in which Dushasana’s son was also
involved.
Srutkarma, Arjuna and Draupadi's
son was the youngest of the Upapandavas. His
horses were supposed to bear the colour of kingfishers. He fought against Dushasana and
Ashwatthama in
the battle. He also killed king Chitrasena on 16th day of the war along with
his brother Prativindhya.
On the 11 th and 14th day of war
all five brothers were single handedly defeated by Karna's son Vrishasena. However on
the night of the last day of the war Ashwatthama killed all the five
Upapandavas during their sleep. In some versions of the story he believes them
to be the five Pandava brothers; in others, he purposefully attacks the
Pandavas' heirs in order to hurt
the Pandavas emotionally.
In the
Jataka tales version of the Mahabharata, Sutasoma, Prativindhya, Shrutakarma,
and Shatanika are
also shown as
wounded not dead. Then whom did Ashwatthama kill? In this version it is implied that
Ashwatthama killed other children, like: Yaudehya,
Sarvada and Nirmitra along with Dhrishtadyumna
and Shikhandi. Some legends mention only the 5
brothers, sons of Draupadi, as
Upapandavas, but that would be unfair because they had other illustrious
brothers too.
Yaudheya (Devaka) was Yudhishthira's son by
Devika. Yaudheya founded the Yaudheya
dynasty. That tribe's coins from 1st century AD reveals they believed they were
descended from Yudhishthira just as the Malavas were thought to be Bhima's
desendants and Arjunayanas were thought to be Arjuna's descendants.
Sarvada, Bhima's son by Valandhara.
Nirmitra, Nakula's son by Karenumati.
Arjun had 4 sons
Iravan from Ulupi, the
Naga Princess born during his 12 year exile. He is is regarded to have fought
quite valiantly in the Kurukshetra war. He battled the princes of Gandhara (brothers
of Shakuni) and defeated several others as well.
Babruvahana from
Chitrangada, the princess of Manipura, was again born during Arjun's 12 year exile. He
was the only surviving son of Arjuna after the war and its aftermath as he did
not participate in the great war. He was heavily encouraged by Ulupi in archery
and emerged as a great warrior and a good king. When Arjuna wandered into his
kingdom while following the horse during the Aswamedha Yagna, Babruvahana challenged
him, battled him and killed him. Arjuna was later revived by Ulupi using a gem
stone.
Shrutakirti
or Shrutkarma from Draupadi, born after Arjuna’s 12
year exile
Abhimanyu from Subhadra,
Krishna’s sister was one
of the greatest warriors of the second generation in the Mahbhrata and a
legendary figure. He was the incarnation of Varchas, the son of Soma. He was
the husband of the Matsya kingdom's princess, Uttara, and the father of
Parikshit, who was born after his death. Trained in the martial arts by his
father Arjuna and uncle Sri Krishna and the latter’s son Pradyumna, he matured
into a great warrior at an early age and was only 16 when he fought in the
battle of Kurukshetra.
Abhimanyu inherited both courage and
fighting ability from his father, Arjuna, and his grand-father, Lord Indra. He
was considered to be an equal to his father owing his prodigious feats. In the
absence of Sri Krishna and Arjuna, Abhimanyu was obliged to break through the
cakravyuha, the wheel-formation of the Kaurava army. Though he fought
valiantly, he was surrounded by a multitude of Kaurava warriors including
Drona, Karna, Kripacharya, Ashwatthama, Duryodhana and Dushasana. He was killed
in this battle as he was ignorant of the technique of extricating himself out
of that cakravyuha. However, before laying down his life, he fought bravely
against the greatest of the Kaurava warriors who only managed to kill him
unfairly.
Abhimanyu's son, Parikshit was the sole heir to the Pandavas and succeeded Yudhishira to the throne. It is also for King Parikshit, that the holy Bhagavata Gita was first recited.
Ghatotkacha was the son of Bhima and Hidimba. His maternal parentage made him
half-Rakshasa / Asura, and gave him many magical powers that made him a
formidable fighter in Kurukshetra. He got his name from his head, which was
shaped like a pot. He made himself and his followers available to his father
Bhima at any time; all Bhima had to do was to think of him and he would appear.
Like his father, Ghatotkacha primarily fought with the mace. His wife was
Ahilawati and his son was Barbarika.
In the Mahabharata, when Ghatotkacha was
summoned by Bhima to fight for the Pandavas, invoking his magical powers he
wrought great havoc in the Kaurava army. In particular after the death of
Jayadratha, when the battle continued on past sunset, his powers were most lethal.
Badly bruised and battered by him the Kaurava leader Duryodhana appealed to his
best fighter, Karna, to kill Ghatotkacha as the whole Kaurava army was coming
close to annihilation due to his ceaseless strikes from the air. Karna
possessed a divine weapon, or shakti, granted by the God Indra. It could be
used only once, and Karna had been saving it to use on his arch-enemy, the best
Pandava fighter, Arjuna. He had to use that on Ghatotkacha. This is considered
to be the turning point of the war. After his death, the Pandava counselor
Krishna smiled, as he considered the war to have been won for the Pandavas now
that Karna no longer had a divine weapon to use in fighting Arjuna.
Ghatotkacha’s
son Barbarika too was an interesting character. When before the war Krishna
asked how long the war will last Bhishma said 20 days, Dronacharya said 25,
Karna thought 24 and Arjuna opined 28 days, but Barbarika said 1 minute! He had
a boon from Lord Shaiva, Teen Ban or three arrows. By the first he could mark
all the things that were his target, by the second he could mark all those
targets he wanted to save and by the third he could destroy the rest. Lord
Krishna killed Barbarika before the war but that is another story!
But
by the end of the battle of Kurukshetra it was known to all that Karna was the
eldest son of Kunti and the eldest brother of the Pandavas. It is only fair to
talk about his sons along with the Upapandavas.
Vrishasena was the eldest son of Karna. He had successfully staved off a
challenge from Nakula during the Kurukshetra war and even unseated him from his
chariot. Nakula then mounted the chariot of Bheema. When he saw Arjuna nearby,
he called out to him and urged him to kill Vrishasena. Arjuna then requests
Krishna, his charioteer, to go towards Vrishasena. "I will slay him under
his father's gaze", he said. Vrishasena was undeterred by Arjuna's
reputation as the foremost archer of the time. He showered Arjuna with many
arrows and some of them pierced his arms. But when he targeted Krishna and
pierced him on his arms, Arjuna was enraged. He called out Karna in anger,
"You killed my son Abhimanyu in an unfair combat. Today, I will kill your
son". He then shot ten
arrows at Vrishasena weakening him even as his father Karna watched on
helplessly. The next four razor headed arrows, cut off Vrishasena's bow, his two
arms and then his head.
Vrishaketu was the only son of Karna to survive the Kurukshetra war. The
Pandavas then took him under their wing. Vrishaketu accompanied Arjuna in is
military campaigns against Sudhava and Babruvahana. He also participated in the
Ashwamedha Yagna conducted by the Pandavas. Arjuna had great affection to
Vrishakethu. Krishna too was affectionate to him. Vrishaketu is believed to be
the last mortal on earth to understand and know the use of Brahmastra,
Varunastra, Agni and Vayuastra. This knowledge died with him as Krishna ordered
him not to reveal it to any person
Karna’s wives Vrushali and Uruvi again
fails to find a mention in the epic. Kavita Kane in ‘The Outcast’s Queen’ narrates
the story of the Mahabharata’s
much loved hero Karna through his wife Uruvi’s perspective. Many of us perhaps
know little or nothing about Karna’s wives, family life and children and the
effect war of Kurukshetra had on them. Not many of us know about Vrushali,
Karna’s first wife and their 7 children!
Except Ghatotkacha and Abhimanyu the
other Upapandavas did not get a fair deal in Mahabharatas just as the 98
brothers of Duryodhana and Dushashana.
Beautifully compiled, Sir. I had read these in pieces but never at one go, at one place.
ReplyDeleteWas Karna married to Duryodhana's sister? In the Tamil movie on Karna, this is the story. Can you clarify on this, sir?
ReplyDeleteNo. Vrushali was Karna's first wife and she was the sister of Duryodhana's charioteer Satyasen and she committed Sati on Karna's funeral pyre. Supriya or Urvi, Karna's second wife was a sakhi of Duryodhana's wife Bhanumati.
DeleteVery interesting compilation sir. It's always a joy to read your blogs
ReplyDeleteIt was a treat. Tremendous research. Thanks
ReplyDeleteGood Read. Thank you
ReplyDeleteBeautifully written boss
ReplyDeleteVery well written.with lots of homework.brilliant.
ReplyDeleteExtensive research seems to have gone into this article. Thanks a million for sharing the information.
ReplyDeleteVery deep research and beautiful compilation of the great war game
ReplyDeleteNew less known aspects of Mahabharata!Nicely written sir .🙏
ReplyDeleteNicely written and good research done. Only one correction...Mrutyunjay was written by Mr Shivaji Sawant ( not Samant )
ReplyDeleteThanks. Making the correction.
Deleteबहुत अच्छा लेख लिखा है बॉस आपने। आपका अध्ययन काफी विशद है।
ReplyDeleteहमारे ये पौराणिक ग्रन्थ बहुत रोचक, ज्ञानवर्धक और शिक्षा लेने योग्य हैं। आवश्यकता केवल मन, बुद्धि और विवेक को खोल कर इन्हें पढ़ने की है।
एक रोचक बात यह भी है कि महाभारत के युद्ध के समय भीष्म पितामह की उम्र 170 साल के ऊपर ही थी और पांडवों की उम्र 70 से 80 के बीच रही थी और कर्ण की उम्र 80 से 85 के बीच रही होगी। इतनी उम्र के बावजूद ये सब लोग युवकों की तरह लड़े। उस युद्ध के समय द्रौपदी भी अपनी प्रौढ़ावस्था में ही थी - यह बात अलग है कि इन सब लोगों ने लम्बी आयु पायी थी। श्रीकृष्ण ने भी लगभग 120 वर्ष की आयु पायी थी और फिर पैर के अंगूठे में बहेलिए का तीर लगने से मृत्यु को प्राप्त हुए थे। इस विषय में भी ऋषि दुर्वासा से जुड़ी हुई एक रोचक कहानी है।
अर्जुन 70s में थे और उनका पुत्र अभिमन्यु 16 साल का था। सुभद्रा से अर्जुन ने तब विवाह किया था जब वह स्वयं लिए गए 12 साल के वनवास के अंतिम दौर में थे और उलूपी और चित्रांगदा से विवाह कर चुके थे। हां, द्रौपदेय (द्रौपदी के पुत्र) अधिक आयु के थे।
कृष्ण और अर्जुन ममेरे-फुफेरे भाई थे और सुभद्रा कृष्ण की विमाता रोहिणी की पुत्री थीं अर्थात वह अर्जुन की भी बहन ही लगीं। यह आश्चर्य का विषय है कि इतने करीबी रिश्ते के बावजूद श्रीकृष्ण ने सुभद्रा के अर्जुन से विवाह को प्रोत्साहन दिया। उन्होंने ही अर्जुन को सुभद्रा के अपहरण के लिए प्रेरित किया था और अपना रथ, घोड़े और अस्त्र-शस्त्र उनको प्रदान किए थे। और इस विषय में बलराम के क्रुद्ध होने पर उन्हें समझाया भी था।
यहां पर यह बताना भी दिलचस्प होगा कि बलराम श्रीकृष्ण के सगे भाई थे। वह वसुदेव और देवकी के सातवें और कृष्ण आठवें पुत्र थे। कथा आती है कि बलराम के समय, उनको कंस से बचाने के लिए, देवकी के सात माह के भ्रूण को उनकी सपत्नी रोहिणी के गर्भ में प्रत्यारोपित कर दिया गया था जहां से उन्होंने जन्म लिया था, और इसलिए वह काफी समय तक रोहिणी के ही पुत्र माने जाते रहे थे जैसे कि कृष्ण माता यशोदा के पुत्र माने जाते रहे थे।
यहां एक रोचक तथ्य यह भी है कि श्रीकृष्ण और दुर्योधन परस्पर सगे समधी थे - दुर्योधन की पुत्री लक्ष्मणा का विवाह श्रीकृष्ण के पुत्र साम्ब के साथ हुआ था।
महाभारत की एक के अन्दर एक विद्यमान कथाओं के बारे में जानना बहुत रोचक है और अच्छा रहे यदि हम सब लोगों को अपनी संस्कृति की गहन जानकारी हो।
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